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Tuesday, 22 November 2011

Superstition and Culture

I personally see superstitions as another branch of oral tradition* in the sense that it resembles traditional myths, proverbs and fairy tales in many ways – such as the fundamental need of most cultures to pass on their own traditional lessons to the next generation. Superstitions are mainly described as irrational beliefs in unseen forces which are for the most part associated with evil and misfortune. An alternative definition asserts that superstitions are also rooted in common sense – thus illustrating healthy habits, social etiquette and caution by way of precautionary tales.

Superstitions vary from culture to culture, as can be seen in their origins. Consider the number 13 for example: this number carries an unlucky association in most western cultures, even to the point where the existence of a 13th floor is denied in many buildings and a popular explanation for this lies with the account of Judas Iscariot – who according to Christian legend, betrayed Jesus Christ – being the 13th guest present at the Last Supper.

The cursed nature of black cats in western superstition also has its roots in spiritual beliefs – it was commonly believed that black cats were the representatives of witches and would also act as spies for these evil enchanters. According to several sources though, the largest contributing factor to the perceived cursedness of black cats lies with the Christian Church’s efforts in eradicating any and all Pagan beliefs** – as a result the Church convinced the ignorant and uneducated that cats were actually demons in disguise.

In South Africa, superstitions are abundant and the fact that there are so many different cultures only adds to the exaggeration of these superstitions. Not only does each South African culture have its own superstitions to worry about, but they are also heavily influenced by western culture and superstitions as well. A well-known South African superstition concerns the Tokoloshe – a small, humanoid creature which is known to haunt people as well as inflicting physical and emotional harm to the “cursed” person. It is believed that the Tokoloshe is sent to haunt a person through the powers of an evil Sangoma*** who is employed by the afflicted person’s enemies.

There are countless different superstitions all over the world and it can be quite an interesting experience when you take the time to investigate their different cultural meanings and origins. If you would like to read more about different superstitions around the world, follow the “Further Reading” links below.

Blessings,
Mel

* Oral tradition can be defined as: “a community’s cultural and historical traditions passed down by word of mouth or example from one generation to another without written instruction.”

** The ancient Egyptians believed cats to be sacred and worshipped them as gods.

*** A Sangoma can be loosely defined as: “A witchdoctor, traditional herbalist, or traditional healer.”

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Tuesday, 22 November 2011

Superstition and Culture

I personally see superstitions as another branch of oral tradition* in the sense that it resembles traditional myths, proverbs and fairy tales in many ways – such as the fundamental need of most cultures to pass on their own traditional lessons to the next generation. Superstitions are mainly described as irrational beliefs in unseen forces which are for the most part associated with evil and misfortune. An alternative definition asserts that superstitions are also rooted in common sense – thus illustrating healthy habits, social etiquette and caution by way of precautionary tales.

Superstitions vary from culture to culture, as can be seen in their origins. Consider the number 13 for example: this number carries an unlucky association in most western cultures, even to the point where the existence of a 13th floor is denied in many buildings and a popular explanation for this lies with the account of Judas Iscariot – who according to Christian legend, betrayed Jesus Christ – being the 13th guest present at the Last Supper.

The cursed nature of black cats in western superstition also has its roots in spiritual beliefs – it was commonly believed that black cats were the representatives of witches and would also act as spies for these evil enchanters. According to several sources though, the largest contributing factor to the perceived cursedness of black cats lies with the Christian Church’s efforts in eradicating any and all Pagan beliefs** – as a result the Church convinced the ignorant and uneducated that cats were actually demons in disguise.

In South Africa, superstitions are abundant and the fact that there are so many different cultures only adds to the exaggeration of these superstitions. Not only does each South African culture have its own superstitions to worry about, but they are also heavily influenced by western culture and superstitions as well. A well-known South African superstition concerns the Tokoloshe – a small, humanoid creature which is known to haunt people as well as inflicting physical and emotional harm to the “cursed” person. It is believed that the Tokoloshe is sent to haunt a person through the powers of an evil Sangoma*** who is employed by the afflicted person’s enemies.

There are countless different superstitions all over the world and it can be quite an interesting experience when you take the time to investigate their different cultural meanings and origins. If you would like to read more about different superstitions around the world, follow the “Further Reading” links below.

Blessings,
Mel

* Oral tradition can be defined as: “a community’s cultural and historical traditions passed down by word of mouth or example from one generation to another without written instruction.”

** The ancient Egyptians believed cats to be sacred and worshipped them as gods.

*** A Sangoma can be loosely defined as: “A witchdoctor, traditional herbalist, or traditional healer.”

Further Reading:

Featured Images:

Sources:

No comments:

Post a Comment

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